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Charles H. Spurgeon's Treasury of David |
Psalm 119: | Darby | Geneva | Gill | Jamieson Faussett Brown | Large Print | Matthew Henry | Matthew Henry Concise | Spurgeon | Wesley | Index | Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 Job Proverbs
| Notes to Psalm 119 |
Preface - Introduction - Notes - Exposition - Works Upon This Psalm
Explanatory Notes and Quaint Sayings - Hints to the Village Preacher
Eulogium upon the whole Psalm. This Psalm shines and shows itself among the rest,
Velut inter ignes
Luna minores. {1}
a star in the firmament of the Psalms, of the first and greatest magnitude. This will readily appear if you consider either the manner it is composed in, or the matter it is composed of. The manner it is composed in is very elegant. The matter it is composed of is very excellent.
1. The manner it is composed in is very elegant; full of art, rule, method theological matter in a logical manner, a spiritual alphabet framed and formed according to the Hebrew alphabet.
2. The matter it is composed of is very excellent; full of rare sublimities, deep mysteries, gracious activities, yea, glorious ecstasies. The Psalm is made up of three things, -- (a) prayers, (b) praises, (c) protestations. Prayers to God; praises of God; protestations unto God. Rev. W. Simmons, in a sermon in the "Morning Exercises", 1661.
Eulogium. This Psalm is called the Alphabet of Divine Love, the Paradise of all the Doctrines, the Storehouse of the Holy Spirit, the School of Truth, also the deep mystery of the Scriptures, where the whole moral discipline of all the virtues shines brightly. And as all moral instruction is delightsome, therefore this Psalm, because excelling in this kind of instruction, should be called delightsome, inasmuch as it surpasses the rest. The other Psalms, truly, as lesser stars shine somewhat; but this burns with the meridian heat of its full brightness, and is wholly resplendent With moral loveliness. Johannes Paulus Palanterius, 1600.
Eulogium. In our German version it has the appropriate inscription, "The Christian's golden A B C of the praise, love, power, and use of the Word of God." Franz Delitzsch, 1871.
Eulogium. It is recorded of the celebrated St. Augustine, who among his voluminous works left a Comment on the Book of Psalms, that he delayed to comment on this one till he had finished the whole Psalter; and then yielded only to the long and vehement urgency of his friends, "because", he says, "as often as I essayed to think thereon, it always exceeded the powers of my intent thought and the utmost grasp of my faculties". While one ancient father {2} entitles this Psalm "the perfection of teaching and instruction"; another {3} says that "it applies an all containing medicine to the varied spiritual diseases of men-- sufficing to perfect those who long for perfect virtue, to rouse the slothful, to refresh the dispirited, and to set in order the relaxed"; to which might be added many like testimonies of ancient and modern commentators on it. William De Burgh, 1860.
Eulogium. In proportion as this Psalm seemeth more open, so much the more deep doth it appear to me; so that I cannot show how deep it is. For in others, which are understood with difficulty, although the sense lies hid in obscurity yet the obscurity itself appeareth; but in this, not even this is the case; since it is superficially such, that it seemeth not to need an expositor, but only a reader and listener. Augustine, 354-480.
Eulogium. In Matthew Henry's "Account of the Life and Death of his father, Philip Henry, "he says: "Once, pressing the study of the Scriptures, he advised us to take a verse of this Psalm every morning to meditate upon, and so go over the Psalm twice in the year; and that, saith he, will bring you to be in love with all the rest of the Scriptures." He often said, "All grace grows as love to the word of God grows."
{1} And like the moon, the feebler fires among, "Conspicuous shines." -- Horace.
{2} St. Hilary.
{3} Theodoret.
Eulogium. It is strange that of all the pieces of the Bible which my mother taught me, that which cost me most to learn, and which was to my child's mind most repulsive-- the 119th Psalm-- has now become of all the most precious to me in its overflowing and glorious passion of love for the law of God. John Ruskin, in "Fors Clavigera".
Eulogium. This Psalm is a prolonged meditation upon the excellence of the word of God, upon its effects, and the strength and happiness which it gives to a man in every position. These reflections are interspersed with petitions, in which the Psalmist, deeply feeling his natural infirmity, implores the help of God for assistance to walk in the way mapped out for him in the divine oracles. In order to be able to understand and to enjoy this remarkable Psalm, and that we may not be repelled by its length and by its repetitions, we must have had, in some measure at least, the same experiences as its author, and, like him, have learned to love and practise the sacred word. Moreover, this Psalm is in some sort a touchstone for the spiritual life of those who read it. The sentiments expressed in it perfectly harmonise with what the historical books and other Psalms teach concerning David's obedience and his zeal for God's glory. There are, however, within it words which breathe so elevated a piety, that they can have their full sense and perfect truthfulness only in the mouth of Him of whom the prophet king was the type. From the French of Armand de Mestral, 1856.
Eulogium. The 119th Psalm has been spoken of by a most distinguished living rationalistic critic (Professor Reuss) as "not poetry at all, but simply a litany-- a species of chaplet." Such does not seem to be the opinion of the angels of God, and of the redeemed spirits, when that very poem supplies With the language of praise-- the paean of victory, "Just and true are thy ways" (Re 15:3); the cry of the angel of the waters, "Thou art righteous, O Lord!" (Re 16:5); the voice of much people in heaven, "True and righteous are his judgments" (Re 19:2); what is this but the exclamation of him, whoever he may have been, who wrote the Psalm-- "Righteous art thou, O Lord, and upright are thy judgments" (Ps 119:137). William Alexander, in "The Quiver", 1880.
Incident. In the midst of a London season; in the stir and turmoil of a political crisis, 1819; William Wilberforce writes in his Diary-- "Walked from Hyde Park Corner repeating the 119th Psalm in great comfort". William Alexander, in "The Witness of the Psalms". 1877.
Incident. George Wishart, the chaplain and biographer of "the great Marquis of Montrose, "as he was called, would have shared the fate of his illustrious patron but for the following singular expedient. When upon the scaffold, he availed himself of the custom of the times, which permitted the condemned to choose a Psalm to be sung. He selected the 119th Psalm, and before two thirds of the Psalm had been sung, a pardon arrived, and his life was preserved. It may not be out of place to add that the George Wishart, Bishop of Edinburgh, above referred to, has been too often confounded with the godly martyr of the same name who lived and died a century previously. We only mention the incident because it has often been quoted as a singular instance of the providential escape of a saintly personage; whereas it was the very ingenious device of a person who, according to Woodrow, was more renowned for shrewdness than for sanctity. The length of this Psalm was sagaciously employed as the means of gaining time, and, happily, the expedient succeeded. C.H.S.
Alphabetical Arrangement. It is observed that the 119th Psalm is disposed according to the letters of the Hebrew alphabet, perhaps to intimate that children, when they begin to learn their alphabet, should learn that Psalm. Nathanael Hardy, 1618-1670.
Alphabetical Arrangement. True it is that the verses indeed begin not either with the English or yet the Latin letters, but with the Hebrew, wherein David made and wrote this Psalm. The will and purpose of the Holy Ghost is to make us to feel and understand that the doctrine herein contained is not only set down for great clerks which have gone to school for ten or twenty years; but also for the most simple; to the end none should pretend any excuse of ignorance. From Calvin's Twenty-two Sermons upon the 119th Psalm, 1580.
Alphabetical Arrangement. There may be something more than fancy in the remark, that Christ's name, "the Alpha and Omega" -- equivalent to declaring him all that which every letter of the alphabet could express-- may have had a reference to the peculiarity of this Psalm, -- a Psalm in which (with the exception of Ps 119:84, 122, exceptions that make the rule more marked) every verse speaks of God's revelation of himself to man. Andrew A. Bonar, 1859.
Alphabetical Arrangement. Origen says it is alphabetical because it contains the elements or principles of all knowledge and wisdom; and that it repeats each letter eight times, because eight is the number of perfection.
Alphabetical Arrangement. That the unlearned reader may understand what is meant by the Psalm being alphabetical, we append the following specimen upon the section Aleph:
A blessing is on them that are undefiled in the way
and walk in the law of Jehovah;
A blessing is on them that keep his testimonies,
and seek him with their whole heart;
Also on them that do no wickedness,
but walk in his ways.
A law hast thou given unto us,
that we should diligently keep thy commandments.
Ah! Lord, that my ways were made so direct
that I might keep thy statutes!
And then shall I not be confounded.
While I have respect unto all thy commandments.
As for me, I will thank thee with an unfeigned heart,
when I shall have learned thy righteous judgments.
An eye will I have unto thy ceremonies,
O forsake me not utterly.
-- From "The Psalms Chronologically Arranged By Four Friends." 1867.
Preface - Introduction - Notes - Exposition - Works Upon This Psalm
Explanatory Notes and Quaint Sayings - Hints to the Village Preacher
Psalm 119: | Darby | Geneva | Gill | Jamieson Faussett Brown | Large Print | Matthew Henry | Matthew Henry Concise | Spurgeon | Wesley | Index | Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 Job Proverbs
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Classic Bible Commentaries
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